.
an excerpt from:
"Doctors: Or, The science of
medical thought among the people."
by W.R. Bartlett, M.D., New Haven
Conn. published in "The Sanitarian" vol. 7, 1879
(http://books.google.com/books?id=4C6gAAAAMAAJ)
"At the Exeter
Quarter Sessions last week, John Harper, aged 83, a quack doctor and
herbalist, known as the North Devon White Witch, appealed against his
recent conviction and sentence to a month's imprisonment for obtaining
money by false pretenses some time ago. He was called in to see a woman
who was ill and had been given up by the doctor. He prescribed for her
and placed in her hands rods with the names of planets attached, and
told her to strike with them a piece of metal which he held in his hand,
while he at the same time uttered some formula of words. He received a
fee of twenty five shillings, but the woman afterwards died, and he was
then prosecuted and convicted of obtaining money by palmistry and subtle
devices."
The White Witch of Devon
Published in "The Standard", October 18, 1877
As quoted in "Notes and Queries," Fifth Series, Volume Ninth, January - June, 1878
(http://books.google.com/books?id=JGEEAAAAYAAJ)
"The case of the North Devon White Witch came
before Earl Devon and other magistrates at quarter sessions at Exeter
yesterday. The name of the so-called witch is John Harper. He is eighty
three years of age, appears in his younger days to have been a good deal
connected with mines in the neighborhood of Combmartin, in the north of
Devon, and he now described himself as a mining proprietor. He,
however, did a considerable business as a herbalist, or quack doctor,
and was commonly known as the 'White Witch' of North Devon. In visiting
patients he usually took with him a number of sticks or rods of wood or
metal, with small pieces of parchment attached, on which were inscribed
the names of different planets, and these rods were supposed to have
some mysterious instrumentality in the cures he professed to effect. The
proceedings leading to his being brought before the magistrates arose
in consequence of a death of the wife of a cattle doctor. A medical man
attended her for some time, but on his pronouncing her case as hopeless,
her husband went a journey of twenty miles to see the White Witch. He
came to the woman, and inquired as to the day, the hour, and the planet
under which she was born. From a box he produced some rods with the
names of the planets written on the parchment attached, and, placing
these one at a time in the woman's hands, directed her to strike a piece
of metal which he produced, and as she complited with his directions he
spoke some words in a low tone. He also prescribed some bitters, ad
gave a powder whihch was to be mixed in boiling water, and which, he
added, he always used in every fever but typhus. He stated that though
the woman was very weak there was no reason why she should not recover.
She, however, died a day or two afterwards. When asked what his charges
were, the so-called witch said twenty-five shillings, and that sum was
paid him. For the defence it was stated that the rods were struck by the
patient on a piece of manganese, and this produced an electric shock.
It was further contended that the different planets actually did
exercise a powerful influence over the human frame and the electric
currents permeating the system. Some persons spoke as to the cures
effected by Harper in some cases after medical men had given up all
hopes. When he first came to the house he said he was a humble
instrument in the hands of God, and he was not sure he could do
anything. It was denied that he said there must be three persons of one
faith in the room before he could do any good. The magistrates in petty
sessions sentenced Harper to one month's imprisonment, but owing to his
age they did not impose hard labour. The defendant now appeared against
teh conviction, on the ground that the use of certain means and devices
to deceive or impose on Her Majesty's subjects had not been proved, and
objections were also taken to the form of conviction, the words 'hard
labour' having been inserted in the copy now before court, whereas no
hard labour was imposed. It was explained that these words were inserted
as after the committal of the defendant it was found that he could not
be imprisoned without hard labour. The objection was held to be fatal,
and the conviction was quashed."
In a world where followers of Pagan (or indigenous) religions are imprisoned and/or executed by monotheistic Powers That Be, or by militias of Christ's/Allah's faithful, statements of any individual's 'nominal' religious affiliation can hardly be considered meaningful.
ReplyDeleteAetius