The following picks up immediately where the previous post left off. It is from Chapter Five of William Perkins' Discourse of the Damned Art of Witchcraft.
Here observe, that both have a stroke in this action: the bad Witch hurt him, the good healed him; but the truth is, the latter hath done him a thousand times more harme then the former. For the one did only hurt the body, but the devil by meanes of the other, though he have left the body in good plight, yet he hath laid fast hold on the soule, and by curing the body, hath killed that. And the party thus cured, cannot say with David, The Lord is my helper; but the devil is my helper; for by him he is cured.
Of both these kindes of Witches the present Law of Moses must be understood. This point well considered, yieldeth matter both of instruction and practise. Of instruction, in that it shewes the cunning and crafty dealing of Satan, who afflicteth and tormenteth the body for the gaine of the foule. And for that purpose hath so ordered his instruments, that the bad Witch gives the occasion, by annoying the bodie or goods; and the good immediately accomplisheth his desire, by intangling the soule in the bands of errour, ignorance, and false faith. Againe, this sheweth the blindnesse of naturall corruption, specially in ignorant and superstitious people. It is their nature to abhorred hurtfull persons, such as bad Witches be, and to count them execrable; but those that doe them good, they honour and reverence as wise men and women, yea, seeke and sue unto them in times of extremitie, though of al persons in the world, they be most odious: and Satan in them seemes the greatest friend, when he is most like himselfe, and intendeth greatest mischiefe. Let all ignorant persons be advised here of in time, to take heed to themselves, and learne to knowe God and his word, that by light from thence they may better discerne of the subtill practises of Satan and his instruments.
For matter of practise; Hence we learne our dutie, to abhorre the Wizzard, as the most pernicious enemie of our salvation, the most effectuall instrument of destroying our soules, and of building up the devils kingdome: yea, as the greatest enemie to Gods name, worship, and glorie, that is in the world next to Sathan himselfe. Of this sort was Simon Magus, who by doing strange cures and workes, made the people of Samaria to take him for some great man, who wrought by the mighty power of God, whereas he did all by the devil. He therefore beeing a good Witch, did more hurt in seducing the people of God, then Balaam a bad one could with all his curses. And we must remember that the Lord hath set a lawe upon the Witches head, he must not live, and if death be due to any, then a thousand deaths of right belong to the good Witch.
The text above is found on page 638 of the 1618 Cambridge edition of the Collected Works of William Perkins. Here is a direct link to an image of the original of that page, and here is a direct link to the table of contents for the entire work. And here is a link to the full text of Perkins' Discourse (scanned). Those three links go to pages that are part of the Cornell University Witchcraft Collection.
"The Good Witch Must Also Die"
- Part One: "The Good Witch Must Also Die."
- Part Two: "A thousand deaths of right belong to the good Witch."
- Part Three: "But especially the blessing Witch"
- Part Four: "The More Women, The More Witches"