SATHAN TRANSFORMED into an Angell of Light
[Cornell University Library of Witchcraft Collection]
pp. 207-208 (pp. 176-177 in the original)
Of the Subject of Witch-craft.
NOw let us come to the maine Subject and Occasion of this Treatise: Namely, to consider of the Practiser of this Mystery, to wit, the witch, whether man or woman.
And heere, first consider wee the Generall Notion or Description of a Witch.
Secondly, wee will resolve these points, I Whether men as well as women, may not bee Practitioners in this Art:
And yet, Why more women then men are engaged therein.
Thirdly, we will lay downe the divers kindes of these Witches: namely, 1 The Bad Witch, which is the Hurter.
2 The Good Witch, as they are termed, because they doe seeme to helpe.
Where it shall bee resolved.
1 Why Satan useth these severall instruments for these contrarie ends.
2 Whether the good Witch cannot hurt, or the bad Witch helpe.
3 What places are especially infested with Witches.
pp. 234-236 (pp. 203-205 in the original)
And so contrariwise, there are others who by Divine Justice, are given up to Satans power with this limitation onely, to helpe and do good, and these are called Good Witches, Blessers, Wise, and Cunning-women. And this Divine Dispensation is both Sutable to the parties who are limited thereby, and also very availeable for the execution of the Divine Justice.
I say sutable it is to the severall qualities of the parties thus diversly dispensed, whereof some being vaine-glorious and drowned in Poperie are therby caried with the applause of Good Workes, and therefore are fitted by Satan thereunto: Others are prone to malice discontent, couetousnesse, & c. and so are likewise fitted by the Devil, with power to bee avenged.
And doth not the just and holy God, by this diversitie and restraint of Satans power, accomplish most wisely his just wrath upon the wicked?
Yea certainely, and that not onely upon the unbeleeving world; but upon the very Witches themselves. As for the unbeleeving and wicked Generations they are hurt by the one, that they may with the danger of their soules seeke helpe of the other: And they have helpe by the one, that so, as a punishment of their infidelitie they may bee given up againe to bee hurt of the other. And so betwixt the Good Witch and the Bad, afflictions are encreased, and yet repentance excluded, and so the measure of sinne is made up among the children of disobedience, that so the measure of vengeance may accordingly be inflicted.
And doth not this also very wisely, further the damnation of the Witches themselves.
Yea certainely, the Bad Witch, by hurting, makes way for the good Witches helpe, and so thereby encreaseth her sinne; and the Good Witch in helping bewrayes the Bad Witch, and so, many times, brings her to the Gallowes.
The Good Witch in helping makes more worke for the Bad, who being suspected, revengeth her selfe usually by doing more mischiefe, and so thereby ripens her sinne to the Gallowes, and so still makes more worke for the Blesser to encrease her condemnation. The Bad Witch, because she doth hurt, is hated of the world, and so thereby encreaseth her malice, and doth more harme. The good Witch is honoured, and reputed as a God, because she doth good, and so is hardened in her sinne and ripeneth the same, by adding to all former sinnes, finall impenitencie, and so usually commits the unpardonable sin.
pp. 300-301 (pp. 269-270 in the original)
CHAP. II. Of the detection of Witches, and meanes thereto.
OF the detection and punishment of Witches: That they are to bee punished with death, especially the Blesser and good Witch, as they terme her.
SECT. I. Of unlawfullmeanes of detection.
HAving discovered the power of Witches, and so followed them to the utmost of their glorie and advancement: Seeing now Pride goeth before destruction, and the glorie of the wicked is their shame: Let us now consider of their Fall and confusion, and of such meanes as further the same.
Wherein we may behold the admirable wisedome and power of God, who as hee leaves them to their owne lusts, to embrace Satan, and submit unto him, for the obtaining of their desires; so hath hee so disposed in his wonderfull Justice, that the God whom they worship, when he hath them sure his owne, seeing he is greedy of his Prey, and would gladly have other imployment to doe more mischiefe, therefore he cares not how soone the bargaine be performed, and rather then faile, though all other meanes of detection should cease, himselfe will bee the instrument to bring his Beare to the Stake: And this he doth,
By Being an instrument for the detection of the Witch, and yet in such dangerous policie, as that heerein also he hunts after unstable soules, while he seekes to give them content in the discoverie of the Witch which hath done them so much mischiefe. To this is it, that he hath not onely The Blesser readie to discover and detect the A Bad Witch, that so he might thereby encrease the poore peoples rage against the Witch, whereas indeed they should be angry at their sins.