Tuesday, October 12, 2010

Dutch Green Leader Calls for Progressive Critique of Islam (FINALLY!!!)

On Saturday, Femke Halsema, head of GroenLinks (Dutch Greens), gave a speech in Utrecht on the subject of freedom of religion. The speech appears to have been something quite radical: a major European leftist political leader actually calling for criticism of Islam over the issues of women's rights and gay rights.

Halsema diverged abruptly from the "politically correct" orthodoxy of 21st century Progressive Islamic Apologetics on four major points:

(1) She dared to suggest that women and gays are subject to systematic persecution and oppression in Islam in general and in predominantly Muslim communities in the West in particular.

(2) She dared to suggest that "multiculturalism" has gone too far, and is now becoming an excuse for overlooking oppression based on gender and sexual orientation among Muslims.

(3) She dared to suggest that "Salafist" and "orthodox" ideas have strong support among Muslims in the West. That is to say that, "extremist"/"Islamist" ideology is not just supported by a tiny, isolated, minority.

(4) She dared to suggest that even such things as laws banning the wearing of headscarves, at least in some situations, are necessary and justifiable in order to combat the regressive influence of Islam, and to protect basic freedoms and rights for all citizens.

Hopefully more information will be available soon -- like a full transcript of her speech translated into English! In the meantime, here are two links:
http://www.allah.eu/about-islam/netherlands-progressives-should-talk-about-women-gay-rights-in-islam.html
http://www.nisnews.nl/public/121010_1.htm

Thursday, October 7, 2010

on retreat

I don't actually leave until tomorrow morning. If you leave a comment before then I may or may not be able to get to it. But after that I will be off the grid until next Wednesday. (All comments on this blog are moderated.)


From: Dinosaur Comics at quantz.com. Ryan North is the creative genius behind Dinosaur Comics.



White crane photo by Daniel Gill.

"Nothing in common ... except the name"? (Contra Hutton, Part Two)

"Those engaging in Pagan Studies, provided that they speak and write in sufficiently public a manner, are inevitably going to mould the traditions that they are studying."
Ronald Hutton

I have the impression that very few Pagans have actually read Ronald Hutton's books -- or at least that vanishingly few have read them carefully, much less critically. After all, the man is really only known for one thing: he is the guy who supposedly succeeded in debunking once and for all the silly idea that modern Paganism is the Old Religion.

The problem, and my reason for speculating that people have not actually read Hutton's books, is this: not only has Hutton never proven his claim that "the paganism of today has virtually nothing in common with that of the past except the name," he himself has consistently admitted that this contention not only remains unproven but is, in fact, false.

Isn't it odd that Hutton has managed to achieve notoriety for championing a position he himself explicitly rejects in his own writings? Apparently, in the minds of his confused and uncritical fanbase, Hutton's vague, densely equivocal, mis-sourced, and self-contradictory prose is transformed, magically, into well-researched, well-reasoned, clearly stated, declarative findings of historical fact.

What?, you say, Ronald Hutton has all along admitted that modern Paganism has "a distinguished and very long pedigree"? And now even admits that in Triumph of the Moon he "ignored the existence of certain types of ancient religion, which far more closely resembled [modern] Paganism, had certainly influenced it, and had certain linear connections with it"!

The sad truth is, Hutton's admission of a "distinguished and very long pedigree" for modern Paganism, and Wicca in particular, was right there in black and white two decades ago in his Pagan Religions of the British Isles [p.328]. At that time, however, Hutton clung to the sophistry of a chinese wall separating religion from magic, so that the "pedigree" in question only applied to modern Paganism "as a form of ritual magic," and not as a religion.

Hardly anyone noticed Hutton's admission and the accompanying disclaimer, which were drowned out by the gleeful triumphalism with which the proclamation of the downfall of The Old Religion was greeted.

A certain kind of Pagan, you see, has always been embarrassed by the claim that ours is The Old Religion. These tend to be the same Pagans who insist that we must "get over" not only the Burning Times, but the entire history of relentless Christian violence against our religious traditions. Why, those weren't our co-religionists at all! Those medieval witches and heretics have nothing to do with modern Pagans! It's all been a big mistake, nothing more than a silly "category error" due to improper usage of the very word "Paganism" itself! Nothing to see here, folks, move along.

There were, of course, many voices raised in the Pagan community against what Hutton was saying, although to be precise, these voices were raised against what Hutton was believed to be saying, and what he wanted people to believe he was saying. For Hutton has all along handled the "nothing in common except the name" meme the way Dick Cheney treats the "Saddam Hussein was behind 9/11" meme.

(That is to say, parenthetically, that one can produce video footage of Cheney claiming a clear and explicit connection between Saddam Hussein and the terrorist attacks of 9/11. One can also produce footage of Cheney denying that he has ever said any such thing. Mostly Cheney dances around the issue and simply resorts to saying "Saddam Hussein" and "9/11" in the same sentence as often as possible. Just so with Ronald Hutton and his Old Religion debunkery. Sometimes Hutton asserts confidently that modern Paganism is nothing more than an invented religion, while at other times he says that modern Paganism has a "distinguished and very long pedigree". But mostly Hutton just waves his hands and makes assertions about supposed "differences" between a distorted version of modern Paganism and an even more distorted version of ancient Paganism.)

Probably the two most well-known Pagans who have taken up the challenge are Max Dashu and Donald Frew, both of whom are quite well known and respected in Pagandom. Frew, an elder in the Covenant of the Goddess, is one of the most consistent and prominent Pagan faces in the world of interfaith dialogue (among other activities, Frew has been a Pagan representative to meetings of the World Parliament of Religions). Max Dashu founded the online Suppressed Histories Archive, and was recently awarded an honorary Doctorate degree from Ocean Seminary College "in honor of her significant and founding contributions to the fields of thealogy and Goddess iconography, as well as to women's history."

For easy reference, here are some key publications involved, in the order in which they appeared. First come the debunkifying works of both Ronald Hutton and Jacqueleine Simpson (a folklorist who has tried to put the kibosh on Margaret Murray's "witch cult" thesis), and then comes Frew's counter-deconstruction and Dashu's review of Triumph, followed by a rejoinder each from Hutton and Simpson. Lastly I list the book in which Hutton presents his most complete and explicit argument on where he stands concerning the relationship between modern and ancient Paganism, Witches Druids and King Arthur:

  • Hutton, R., 1991, The Pagan Religions of the Ancient British Isles. Oxford: Blackwell.
  • Simpson, J., 1994, "Margaret Murray: Who Believed Her, and Why?" Folklore 105 (1994):89-96.
  • Hutton, R., 1996, "The Roots of Modern Paganism." In Paganism Today, ed. Graham Harvey and Charlotte Hardman. 3-15. London: Thorsons.
  • Simpson, J., 1996, "Witches and Witchbusters." Folklore 107 (1996):5-18.
  • Frew, D. H., 1998, "Methodological Flaws in Recent Studies of Historical and Modern Witchcraft." Ethnologies 1 (1998):33-65.
  • Dashu, Max, 1998, "A review of Ronald Hutton's Pagan Religions of the British Isles", suppressedhistories.net.
  • Hutton, R., 1999, The Triumph of the Moon: A History of Modern Pagan Witchcraft. Oxford: Oxford University Press.
  • Hutton, R., 2000, "Paganism and Polemic: The Debate over the Origins of Modern Pagan Witchcraft", Folklore, Vol. 111, No. 1 (Apr., 2000), pp. 103-117.
  • Simpson, Jacqueline. 2000. “Scholarship and Margaret Murray: A Response to Donald Frew.” Ethnologies, 22 (1): 281-288.
  • Hutton, R., 2003, Witches, Druids, and King Arthur, London, Hambledon and London.

Future installments in the Contra Hutton series will mostly focus in greater detail on the arguments that Hutton presents in Chapters Four & Five of Witches, Druids and King Arthur. A lot of this will be new, but I will also be expanding on themes already covered in the first post and posts linked to therein.

Wednesday, October 6, 2010

"The world was made up of jewels .... "

psilocybin molecule. ooooh, pretty.
Sometime during the Summer of 2001, I was in one of the local Borders stores (the one at White Flint Mall). I pulled a book on ayahuasca (a hallucinogen used as a religious sacrament by indigenous peoples throughout much of Latin America) off the shelf, and when I opened it up a piece of paper fluttered down to the ground. I picked the paper up, and I was quite surprised by what I read on it. It was an advertisement seeking volunteers for a study at Johns Hopkins University.

I felt like I had stepped into some kind of Woody Allen movie, or something. You see, this was a study of the effects of psilocybin, known to the Nahua (Aztec) people as teonanacatl: the flesh of the Gods. And they were looking for volunteers.

Naturally, I called the number on the flyer. I spoke to the Project Coordinator (I think that was her title) -- who had a very difficult job, which she did extremely well. I would hate to have the job of screening people who are volunteering for such a study! I imagine many calls must go something like: "Yeah, like, uh, you know, I'm callin' about the, uh, you know, 'shroom study? And, uh, I'd like to get in on that, you know?"

I can't remember exactly, or even approximately, what I said or what she said. Except that the result of the conversation was that we scheduled a time for a formal phone interview to determine if I was suitable for the study. Which it turned out I wasn't.

There were two primary criteria for the study. First of all they were looking for people who had a regular spiritual practice such as meditation. No problems there, since I'd been doing Zen meditation daily since the late 80's. Second, they were looking for people who had no previous experience with hallucinogenic drugs. Oooops.

Although I was very disappointed that I wouldn't be sampling any of their research-grade psyilocybin, I was nevertheless still very excited just to know that this was happening. Not only was it a hopeful sign that serious scientific study of hallucinogens was alive and well, but this study was specifically aimed at the relationship between spiritual practice and the use of hallucinogens, a cause very close to my heart.

I was especially pleased that even though I could not personally participate, I was encouraged to refer other people to the study, which I did (and at least few of these did end up being subjects).

Those events back in 2001 all came back to mind earlier this year, when a spate of news items appeared concerning a more recent study, in which psilocybin was administered to people with advanced and potentially life threatening cancer. The researchers wanted to test whether or not a one-time experience with psilocybin can bring about "dramatic shifts in consciousness and awareness that will lead to ... improvement in anxiety, depression, and pain associated with advanced cancer." (source)

And then I was reminded yet again today, when I learned about the fundraising effort to support the release of the new movie DMT: The Spirit Molecule on DVD. If you haven't already, please seriously consider making a donation to help out that worthy cause!

Here is an excerpt from one of those articles that appeared last April:

Psychedelic trips aid anxiety treatments in study
by MALCOLM RITTER, AP Science Writer – Fri Apr 23, 9:40 am ET

NEW YORK – The big white pill was brought to her in an earthenware chalice. She'd already held hands with her two therapists and expressed her wishes for what it would help her do.

She swallowed it, lay on the couch with her eyes covered, and waited. And then it came.

"The world was made up of jewels and I was in a dome," she recalled. Surrounded by brilliant, kaleidoscopic colors, she saw the dome open up to admit "this most incredible luminescence that made everything even more beautiful."

Tears trickled down her face as she saw "how beautiful the world could actually be."

That's how Nicky Edlich, 67, began her first-ever trip on a psychedelic drug last year.

She says it has greatly helped her psychotherapeutic treatment for anxiety from her advanced ovarian cancer.

And for researchers, it was another small step toward showing that hallucinogenic drugs, famous but condemned in the 1960s, can one day help doctors treat conditions like cancer anxiety and post-traumatic stress disorder.

The New York University study Edlich participated in is among a handful now going on in the United States and elsewhere with drugs like LSD, MDMA (Ecstasy) and psilocybin, the main ingredient of "magic mushrooms." The work follows lines of research choked off four decades ago by the war on drugs. The research is still preliminary. But at least it's there.

"There is now more psychedelic research taking place in the world than at any time in the last 40 years," said Rick Doblin, executive director of the Multidisciplinary Association for Psychedelic Studies, which funds some of the work. "We're at the end of the beginning of the renaissance."

He said that more than 1,200 people attended a conference in California last weekend on psychedelic science.
But doing the research is not easy, Doblin and others say, with government funders still leery and drug companies not interested in the compounds they can't patent. That pretty much leaves private donors.

"There's still a lot of resistance to it," said David Nichols, a Purdue University professor of medicinal chemistry and president of the Heffter Institute, which is supporting the NYU study. "The whole hippie thing in the 60s" and media coverage at the time "has kind of left a bad taste in the mouth of the public at large.

"When you tell people you're treating people with psychedelics, the first thing that comes to mind is Day-Glo art and tie-dyed shirts."

Nothing like that was in evidence the other day when Edlich revisited the room at NYU where she'd taken psilocybin. Landscape photos and abstract art hung on the walls, flowers and a bowl of fruit adorned a table near the window. At the foot of the couch lay an Oriental rug.

"The whole idea was to create a living room-like setting" that would be relaxing, said study leader Dr. Stephen Ross.

Edlich, whose cancer forced her to retire from teaching French at a private school, had plenty of reason to seek help through the NYU project. Several recurrences of her ovarian cancer had provoked fears about suffering and dying and how her death would affect her family. She felt "profound sadness that my life was going to be cut short." And she faced existential questions: Why live? What does it all mean? How can I go on?

"These things were in my head and I wanted them to take a back seat to living in the moment," she said. So when she heard NYU researchers speak about the project at her cancer support group, she was interested.

Psilocybin has been shown to invoke powerful spiritual experiences during the four to six hours it affects the brain. A study published in 2008, in fact, found that even 14 months after healthy volunteers had taken a single dose, most said they were still feeling and behaving better because of the experience. They also said the drug had produced one of the five most spiritually significant experiences they'd ever had.

Here is a link to an article about those results that came out in 2008, referred to in the last paragraph excerpted above: Sacred Intentions: Inside The Johns Hopkins Psilocybin Studies. And here is a link to a 2006 article on the Johns Hopkins study: Mushroom drug produces mystical experience (duh).

DMT on DVD, or: Spirit Molecule, The Movie


LBJ took the IRT down to 4th Street USA.

When he got there, what did he see?

The youth of America on LSD.

Rick Strassman is a pretty damned amazing guy. If you are not already familiar with his master work, DMT: The Spirit Molecule, then, well, please, familiarize yourself with it! And now you don't even have to read the book, you can watch the movie!



The basic story is this: Rick Strassman is a neuroscientist who has done pioneering research on DMT, one of the main chemical compounds found in Ayahuasca, a mixture of naturally occurring hallucinogenic substances utilized by traditional Shamans throughout the Amazon rainforest. Strassman wrote about the initial phase of his research in his book DMT: The Spirit Molecule. Part of what made Strassman's work so revolutionary was that it was the first time since the 1960's that the US federal government had allowed human subjects to participate in research using "scheduled" hallucinogens. This has resulted in a new Renaissance of serious scientific research on the human mind using psychedelics as a unique and irreplaceable tool.


But don't just sit back and wait for the movie to come out on DVD. It's time to join the psychedelic revolution! (Or, as the case may be, to re-enlist!) You can support the movie by making donations in two different ways:
  • via kickstarter (which is especially easy if you are on Facebook and have an Amazon account)
  • via paypal


The movie itself features such psychedelic luminaries as: Ralph AbrahamMarlene Dobkin de RiosAlex Grey, Huston Smith, and Martina Hoffmann.

Many thanks to the folks at The Daily Grail, which is where I heard about this!

If you found this post of interest, you might also want to check out LSD, Creativity and Spirituality.

[The image to the right is a poster for a 2008 exhibit by Martina Hoffmann (one of the artists featured in the film) at the Microcosm Gallery, while the image below is an art blanket, titled "Cusp", also by Martina Hoffmann -- it is available for purchase at artblanketsonline.com.]



Tuesday, October 5, 2010

Wilders Trial Set To Resume With Same Judges

A hastily convened panel of Dutch judges has ruled against Geert Wilders' petition to have Jan Moors removed as the presiding judge in his ongoing trial for the heinous crime of upsetting Muslims (which, in the Netherlands is punishable by up to one year in prison and a hefty fine).

Justice Frans Bauduin had been brought in to rule on the motion to have Moors disqualified from the case. In his ruling, Bauduin conceded that "The words used by the presiding judge [Jan Moors] in that last sentence were chosen unfortunately. They’ve given the requestor a wrong impression." At the same time, Bauduin insisted that, “There are no weighty indications that the judges have given the impression of being prejudiced.”

The sentence in question was a remark made by Moors in response to Wilders' announcement, through his attorney Bram Moszkowicz, that he would refuse to answer any questions from the judges at his trial. Moors' response to this was to state that he had heard that Wilders had a reputation for "avoiding a discussion ... it seems you’re doing that today as well.”

Sources: 


Monday, October 4, 2010

Geert Wilders Defiant: "I will not take one word back."

Geert Wilders did far more than merely stand his ground as his free speech trial resumed today in Copenhagen. He went on the attack.

In his opening statement, Wilders declared "I am a suspect here because I have expressed my opinion as a representative of the people. Formally I'm on trial here today, but with me, the freedom of expression of many, many Dutch people is also being judged . . . . I have said what I have said and I will not take one word back."

Wilders also informed the judges that he would refuse to answer any of their questions, which is his right as a defendant under Dutch law. Journalist Bruno Waterfield, writing for the UK Telegraph, describes what happened next:
Jan Moors, the presiding judge then noted that Mr Wilders has been accused of being "good in taking a stand and then avoiding a discussion" of the issue. "By remaining silent, it seems you're doing that today as well," he said.
Lead defense attorney, Bram Moszkowicz, then accused the judge of having blatantly revealed a clear personal bias against Wilders. That accusation forced the trial to be abruptly halted. A separate hearing must now be convened so that a panel of judges can rule on whether or not Moors' remark should disqualify him.

Wilders told reporters later, "I find it scandalous that the presiding judge interprets this and comments on it. With this presiding judge and such a panel of judges, a fair trial isn’t possible anymore.” Wilders also stated that if Jan Moors is allowed to continue as the chief judge, "then this isn't just a political trial, but a dishonest trial with partisan judges,"

My opinion is that Wilders' refusal to respond to questions from the judges is a deliberate strategy to demonstrate to the world that there is no real evidence against him, and that the case has been a political witch-hunt from the beginning. After all, the "hate speech" charges are supposedly based on public statements made by Wilders, all of which are already in evidence. If the prosecutors had a real case, then they could make it without any further statements from Wilders. If the judges, for their part, are uncertain about what any of these statements "mean", then it is also up to the prosecutors to prove that their "meaning" is, somehow, of a criminal nature sufficient to justify conviction on the charges.

And it is also quite possible that Jan Moors is following a deliberate strategy of his own. Many in the Dutch political class would like this case to simply go away. If Wilders is convicted it will only enhance his international status as a freedom fighter. If he is acquitted it will be a huge victory for the right to openly criticize Islam, and a fatal blow to "hate-speech" legislation. If a new panel of judges has to be chosen, then perhaps the trial will be put off indefinitely until some legal maneuver can be found to throw the charges out without a verdict one way or the other.


Sources:

Sunday, October 3, 2010

Geert Wilders' trial to resume on Monday

"This is about freedom of speech. My client believes that in the Netherlands, one must be able to say whatever one wants, barring incitement to violence."

That's a quote from Dutch lawyer Bram Moszkowicz. The client he refers to is Dutch politician Geert Wilders, whose "hate speech" trial resumes tomorrow, Monday, October 4.

The crime that Wilders is accused of committing is "giving offense to Islam." The evidence includes a litany of public statements that Wilders has made, including comparisons that he has made between the Quran and Mein Kampf.

It is sometimes incorrectly claimed that Wilders has called for banning the Quran from the Netherlands. What Wilders actually has said, repeatedly, is that if the existing Dutch laws banning Mein Kampf were applied consistently, then the Quran would also be banned as a work of totalitarian propaganda.

Wilders, however, is against all such bans. He has called for Dutch book-banning laws to be repealed, and he has also called for a European-wide "first amendment" to guarantee freedom of expression.

The evidence before the court also includes the 17-minute long film "Fitna". The film was produced by Wilders, who described it as "a call to shake off the creeping tyranny of Islamization".

During the first phase of the trial, which ended in February, the judges for the case refused to allow most of the evidence and witnesses that Wilders and his attorney wished to present for the defense. The rejected witnesses included Mohammed Bouyeri, the convicted murderer of Theo van Gogh; Fawaz Jneid, imam at the Soennah Mosque in The Hague; and Ayatollah Ahmad Jannati, chairman of the Guardian Council in Iran. Also rejected were two ex-Muslims and five scholars and other "expert witnesses" on the Islamic religion.

Out of a total of eighteen witnesses that the defense wished to call, only three were approved by the judges, and those only on the condition that their testimony not be in public. At the time Wilders publicly responded to these rulings by saying, "Apparently the truth about Islam must remain a secret."

The crime of saying things that Muslims don't like to hear is punishable in the Netherlands by spending up to one year in prison, and paying a fine of up to 19,000€ (about $26,000).

Wilders, who is under constant police protection, is scheduled to appear in court in Amsterdam on Oct. 4 at 9 a.m. local time. The entire trial will be webcast, which is unusual in the Netherlands, and a ruling is expected Nov. 2.

Sources:

Thursday, September 30, 2010

Lauren and Dylan (those Everlong kids!)

Here is the backstory on Lauren and Dylan (if you don't know who I'm talking about, check out this recent post). Below is a story from today's Herald.ie, a Dublin based online media outlet "dedicated to bringing you the latest news from Dublin, Ireland and worldwide."

Meet the young stars who rocked Electric Picnic

By Geraldine Gittens

Thursday September 16 2010

THEY'RE NOT major stars just yet, but a young brother and sister duo have proved to be one of the hits of Electric Picnic. Dylan McBride and his sister Lauren performed in an open-mic session at the festival and have already received more than 4,200 hits on YouTube -- beating major rock bands as the most-viewed clip from the festival.

Dylan McBride and his sister Lauren performed in an open-mic session at the festival and have already received more than 4,200 hits on YouTube -- beating major rock bands as the most-viewed clip from the festival.

Dylan (12) and Lauren (11) from Greystones, Co Wicklow, performed an acoustic version of Everlong by the Foo Fighters in an open-mic session at the Oxjam tent at the boutique music festival which took place earlier this month.

The popular brother and sister duo say it's their favourite song to perform together but revealed this was only their second live performance.

They've beaten off stiff competition from the likes of Mumford and Sons, The Frames, and The National on YouTube, and it was a spontaneous decision by Lauren to take to the stage that propelled them to fame.

Their proud dad Alan, who recorded the video footage, said: "We were just walking around Electric Picnic and Lauren saw that there was an open-mic session.

"I thought they'd [the organisers] never put them on and I thought they were just going to humour them. But within two minutes of running into the tent, we heard the announcement that they were on next."

spontaneous

Lauren explained: "I just really wanted to do it and I went up to the guy and he said there was a half hour wait, but then he put us on anyway."

Alan added: "The whole thing was very spontaneous, and the guitar isn't working at the start and you can see then that the audience is visibly surprised that they can perform."

- Geraldine Gittens